Tuesday, April 20, 2010

Confronting violence, impunity in Asia

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State-sponsored systematic violence and the inability or refusal of governments to bring to justice perpetrators are rising facts of life in various parts of Asia, which, ecumenical leaders say, the Christian
Conference of Asia and its member churches must confront head on.
Members of the Assembly forum on violence and impunity on Sunday cited the cases of East Timor, Sri Lanka, Philippines, Nepal and other Asian countries.

In East Timor, where almost 200,000 people were killed during the armed conflict from 1975-1999, the official Truth and Reconciliation Commission has been harping on reconciliation “but there has
been no prosecution,” said a Timor Leste delegate.

He added that a militia commander, who was reported to have been involved in a massacre during the armed conflict, was released shortly after he was arrested last year because of pressures from the Indonesian government.

Pastor Berlin Guerrero of the United Church of Christ in the Philippines shared how his country, through its counterinsurgency
and anti-terrorism policies, has justified extra-judicial killings and illegal arrests of activists and church workers advocating for human rights and justice.

He lamented that no perpetrator has been prosecuted or punished.
Nepal has the same situation. “Impunity is the biggest problem in Nepal and this is due to the criminalisation of politics and corruption in the courts and the police,” said Dr. Kali Bahadur Rokaya, secretary
general of the National Council of Churches there. He was referring
to “political parties full of criminals or protecting criminals” or criminals elected into office.


The forum members have yet to reflect on how the CCA and the churches could possibly respond to this rising institutionalised violence and impunity for lack of time yesterday. But in an interview, Rev. Guerrero said other churches could learn lessons from his church. He cited the “creativity and capacity” of the UCCP in
mobilising international support when he was arrested and detained
without charges in 2007.

“Through their creativity, my church (UCCP), the National Council of
Churches in the Philippines and human rights groups were creative
enough in bringing my case to international arenas like the UN Human
Rights Commission and the US Senate,” he said.

The international church community also immediately responded to
Guerrero’s case mainly because “my church and the churches overseas have reached an equal level of partnership in mission or in journeying together rather than one based simply on donor-beneficiary relationship,” he added.

Maurice Malanes

~ Berita Terkini CCA 2010 April 19

Monday, April 19, 2010

Conflicts and Culture of Impunity in Asia

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CONFLICTS AND CULTURE OF IMPUNITY IN ASIA

(Presented by Carmencita P. Karagdag, Coordinator Peace for Life, at the CCA pre-assembly People’s Forum, Kuala Lumpur, April 12-13, 20010)

Wars and conflicts have always plagued humankind since time immemorial, causing untold misery and despair. But in this time of militarized globalization and US exceptionalism, wars of plunder and occupation under the guise of war on terror—specially in oil and resource-rich regions of the world—have become the order of the day. This notwithstanding the so-called politics of hope inspired by US President Barack Obama, now the US leader invested with the task of securing the world, that is, of saving, the global Empire.

But wars are not only among nations and states. Internecine wars—be they racial or ethnic, sectarian, communal and civil conflicts—have in fact proliferated specially in Asia, a region of vast racial and cultural diversity and home to the world’s most ancient religions predating Christianity. Moreover, of special interest to us, people of faith. is the rise of religious fundamentalism (whether Islamic, Hindu or Christian) and the all-too glaring fact that religion has been used and misused to legitimize the immoral project of empire as well as to justify jihad and terrorism on the part of those who are aggrieved..

Some of these internal conflicts may not get the same media currency as the outright wars of invasion and occupation in Iraq and Afghanistan. Yet while often hidden and less visible, these wars are said to have cost more lives than the two world wars put together; the number of displaced people resulting from these internal conflicts is believed to far outpace that of traditional wars.

Allow me to make a quick scan of the Asian political landscape and highlight some countries where conflicts have become endemic, resulting in widespread human rights atrocities and a prevailing culture of impunity.

SRI LANKA

Sri Lanka, where an NCC Sri Lanka staff Shanta Fernando continues to languish in jail, has been one dramatic case of massive humanitarian catastrophe since the collapse of the Permanent Ceasefire Agreement between the Sri Lankan government and the insurgent Liberation Tigers of Tamil Eelam (LTTE), giving free rein to the government’s total war against the LTTE which ended in May last year with the defeat of the insurgents and the capture of their strongholds.The government’s apparent success in decimating the insurgency has been attributed to its all-out military offensive, that is now being hailed as model. Already there are reports that Sri Lankan military advisers have been briefing the Philippine counterinsurgency operatives.

During the final months of the 28-year old conflict, which already cost 80,000 lives, the government confined nearly 300,000 people displaced by the conflict in what are euphemistically called "welfare camps" in the north. This apart from the mayhem and human rights atrocities inflicted on entire communities.

Today, nearly a year after the so-called victory of government forces, some 100,000 Tamils are still kept in camps where they are routinely denied basic rights and freedom of movement. Worse the authorities have forcibly separated more than 11,000 individuals with suspected ties to the LTTE and detained in "rehabilitation centers." Also, more than 550 children were among those transferred to these centers. The lack of information about the fate and whereabouts of some of the detainees raises concerns about the possibility that some may not only have been tortured, but also forcibly disappeared. Enforced disappearances have been a longstanding problem in Sri Lanka, and thousands of people remain unaccounted for.

Much of the blame for the collapse of the peace process that led to last year’s bloodbath centered on what is perceived as the negative role played by the international community. In 2006 the European Union added the LTTE to its list of terrorist organizations, destroying the parity of status believed to be necessary for the continuation of the peace process. Indeed as the findings of the Permanent People’s Tribunal on Sri Lanka held in Dublin early this year pointed out, the so-called “global war on terror” has produced a new security paradigm that has led to the justification of human rights violations against those members of the population labeled “terrorists”.

INDIA

In India communal violence has escalated specially after September 11, fanned by a rightwing Hindutva ideology in which cultural nationalism, casteism, communalism, and religious fundamentalism find convergence and feed on one another. The result is even greater persecution, including outright massacres, if not genocide, of religious minorities like Muslims in Guijarat and Christians in Orissa, not to the mention the abominable treatment of the long-discriminated Dalits and oppressed adhivasis.

Also the escalation of conflicts between government forces and Maoist insurgents, labeled as terrorists and considered the principal threat to internal security by the government, has resulted in massive human rights atrocities specially victimizing tribals, many of whom have been forced to retreat deep into the jungles which are hideouts of the insurgents. Even government authorities have thus expressed fears that police atrocities in the tribal areas of Orissa, Chhattisgarh, Bengal and Andhra Pradesh are pushing the tribals into the arms of the insurgents.

Not surprisingly tribal areas have rich mineral deposits coveted by profit-hungry Indian and multinational mining companies and other landgrabbers, with Orissa alone having 70% of all of India's bauxite reserves, 90% of India's chrome ore and nickel and 24% of its coal.

Displaced from their land and discriminated against, tribal people are the most marginalized section of Indian society. They are thus now struggling to defend or reclaim their land, their only remaining resource. The government’s response is one of massive military offensive to eliminate the Maoists in largely tribal areas, involving the recent deployment of nearly 100,000 troops. To strengthen the military’s hand, draconian anti-terrorist legislations like the Armed Forces Special Powers Act have been reintroduced and harsh provisions from previous counterterrorism laws that had either been allowed to lapse or been repealed have been resurrected. Also cause for concern is the proliferation of so-called peace committees organized by landgrabbers to counter legitimate tribal organizations and local vigilante groups funded by mining interests and armed by the state.

NEPAL

Another South Asian country that is threatened with renewed violence is Nepal, where following a popular revolt that ended the repressive Hindu monarchy, a comprehensive peace agreement to end the 10-year armed conflict is now fast unraveling. In May last year the Maoists, who were then the largest bloc in the coalition government, withdrew from the government and went into opposition. They also boycotted the Constituent Assembly, tasked with drafting a new constitution by May this year and formed after a 2008 election when members voted overwhelmingly to abolish the monarchy and restructure the country into autonomous states.

Several contentious issues have frustrated efforts to hammer out a new constitution. At the center of the controversy is the question of the integration and rehabilitation of nearly 20,000 Maoist combatants verified by the United Nations Mission in Nepal, who have been held in cantonment sites around the country for nearly three years. The Maoists are demanding the integration of their combatants into the security forces, a demand opposed by the mainstream parties who insist that the combatants be integrated into the society.

Other issues over which the different political forces are at loggerheads includes the question of federalism, the proposed referendum to address Nepal’s status as Hindu state which was abolished in 2008 when Nepal became a republic. More than 80% of the Nepalese are Hindus.

Moreover there has been lack of political will and consensus to investigate and prosecute those responsible for crimes and human rights violations during the armed conflict, as set out in the 2006 peace agreement.

What is clear is that Nepal is now suffering from grave political instability and a fragile government, hobbling efforts to make progress on crucial issues of economic development, including the dismantling of the feudal economy. Moreover tensions are rising regarding the lack of progress in framing a new constitution which, if not decisively resolved this year, may well plunge the country into another civil war worse than the previous one.

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BURMA

One of the countries in Asia particularly notorious for blatant political repression and culture of impunity is Burma, where a military junta that restricts the basic rights and freedoms of all Burmese remains entrenched. The ruling State Peace and Development Council systematically denies citizens the basic freedoms of expression, association, and assembly. To date more than 2,100 political prisoners continue to languish in jail. Moreover, the military continues to perpetrate human-rights atrocities against civilians in ethnic conflict areas, including extrajudicial killings, forced labor, and sexual violence.

Elections are supposed to be held this year for the first time in 20 years. However concern has been raised that the recently released Burmese election law may undermine the participation of opposition parties. This and the continuing house arrest since 2003 of opposition leader and human-rights icon, Aung San Suu Kyi, gives credence to the widely-held view that the military will not allow genuine political participation in the electoral process and is simply using the elections to legitimize its continuing hold on power. An ostensibly civilian parliament will be but mere front for continued military control. In fact under the new constitution, a quarter of the parliament’s seats are reserved for the military. Moreover, continuing uncertainties and a high degree of secrecy surrounding the election process, including the actual election dates, have raised tensions in the country. Already the opposition National League for Democracy, which won the previous elections but prevented by the military to assume power, have announced a boycott of the polls.

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PAKISTAN

Pakistan, an Islamic state, has been the site of some of the worst sectarian violence perpetrated by religious extremists with apparent connivance of the military. Suicide bombings, armed attacks, and killings have targeted civilians, minority religious groups, and the political elite.

Though it has a parliamentary system and democratically elected government now in place after eight years of disastrous military rule, the military has continued to assert its power and perpetrate human rights abuses with impunity, thus effectively subverting the political and judicial systems in the country. .

Meanwhile rising religious extremism and militancy as well as recent efforts by military elements to destabilize the civilian regime have been fuelled by a growing anti-US sentiment which deepened markedly in 2009 due to the US aerial drone strikes on suspected militant hideouts in the tribal areas, viewed by many as a violation of the country’s sovereignty and prompting allegations that US attacks that killed hundreds of civilians violated the laws of war. The current US military strategy after Bush is to shift focus to Pakistan and neighboring Afghanistan in its drive to contain Al Quaeda and the Talibans.

The military also instigated a nationalist backlash when Obama signed into law last year the Enhanced Partnershp with Pakistan Act, linking its US$7.5 billion in non-military aid over five years to conditions relating to military conduct, dismissed by the military as compromising the country’s national security. This includes a requirement for the US secretary of state to certify that the Pakistani military is combating terrorism, not engaged in nuclear proliferation, and not "materially and substantially subverting the political or judicial processes of Pakistan."

Also a matter of concern to the ecumenical movement and human rights groups is Pakistan’s Blasphemy Law which has been used to quell dissent and oppress religious minorities specially Christians.

PHILIPPINES

I will not dwell lengthily on the Philippines, another Asian country plagued by human rights atrocities, notably extrajudicial killings and forced disappearances, that has victimized not only left-wing mass leaders and activists but also lawyers, doctors journalists, human-rights advocates and clergy, including a bishop. Suffice it to say that in the Philippines, the US’s first and hence highly prized colonial possession, both the communist and Muslim rebellions are being systematically subverted through a revitalized counter-insurgency campaign fashioned after the US-inspired “dirty war” in Latin America. No less than UN Rapporteur Philip Alston has asserted that extra-judicial killing is an integral component of this US-instigated counter-insurgency strategy the aim of which is to dismantle the mass base of the political left which has seen a resurgence with the onslaught of globalization and the war on terror.

Later I shall introduce my fellow churchworker from the Philippines, Rev. Berlin Guerrero, who will expand on the issue and offer a testimony of his own experience as victim of state terror.

As all these country cases illustrate, assaults on human freedom and grave threats to life have in recent years reached a new level of magnitude and barbarity. Untrammeled economic globalization, the US war on terror in the aftermath of September 11, and the immoral project of global hegemony and Empire have radically altered the Asian political landscape, resulting in more widespread impoverishment, massive displacement of entire communities and thus even more virulent strifes and blatant denial of political, economic, social and cultural rights. A lot of the insurgencies and conflicts, including terrorism as a response of the disempowered, do in fact have underlying social, political and economic causes, rooted as they are in the exclusion and marginalization of vast numbers of the Asian population.

Indeed peace advocates today face nearly insurmountable odds. For one thing, wars are profitable. Though wars result in large-scale destruction, enormous profits are made from lucrative defense contracts for reconstruction, for refurbishing the army, for further research to build sophisticated weaponry and nuclear technology.

To conclude, human rights advocacy from an ecumenical perspective cannot but cannot but go hand in hand with prophetic denunciation of globalization and empire building, accompanied by concrete work for justice, understood as distributive and transformative justice, which alone can build the regime of peace and universal rule of law that we in the ecumenical community have been called by our Christian faith to strive relentlessly for.

Women prophets, healers and reconcilers

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In solidarity, women gathered to celebrate Life as they journey
together in weaving stories of healing, reconciliation and prophesying.

Seventy women and some men attended the Pre-Assembly Women’s Forum with the theme, “Celebrating Life: Women Prophets, Healers and Reconcilers” in Kuala Lumpur on April 10-13, 2010. The participants united and re-committed themselves to the
sacred task of strengthening the Asian ecumenical movement and
in pursuing gender justice. The gathering also affirmed women’s
prophetic voices and their valuable contributions to the task of peace building.

The Women’s Forum started with a meaningful inaugural worship
and keynote address delivered by Ms. Ivy Josiah from Malaysia.
Three distinguished women leaders - Dr Ana May Say Pa form
Myanmar, Rev Kyun In Kim from Korea, Ms. Gabriel Russel-
Mundine from Australia – shared their respective life journeys and
on the prophetesses of peace who gave meaning to their tasks. Small group workshops tackled different issues and stories on the theme: “Weaving Our Tapestry of Peace”.

A joint biblico-theological reflection with the Forum on PLHIV+ led by His Grace, Geevarghese Mor Coorilos of the Orthodox Church provided a well grounded theological perspective and understanding of HIV and AIDS and human sexuality. A panel presentation on being “Called to be Healers and Reconcilers” included topics on
Women’s Reproductive Health Justice, by Susan Eleanor Claro from the Philippines, Healing our Memories: Restoring the Sacredness of Broken Bodies by Shunila Ruth from Bangladesh; and Theology of Positive Masculinity, by Rev. Dr. Joseph Dayam Prabhakar from India.

An exposure to the YWCA, The House of Single Mothers and a Shelter for Abused Women was followed by a networking and strategizing session to strengthen solidarity work among women. The participants also issued a statement addressed to the CCA assembly

~ Berita Terkini CCA 2010 Day 2

UCANEWS: Church ministry aimed at healing, pastor says

ASIA - Church ministry aimed at healing, pastor says

Published Date: April 19, 2010

Church ministry aimed at healing, pastor says thumbnail

KUALA LUMPUR (UCAN) — The head of an international ecumenical organization has urged Churches to be critical but not “destroy, deteriorate or diminish the dignity of others.”

Reverend Olav Fykse Tveit, general secretary of the World Council of Churches (WCC), told a gathering of Asian Christians here that the prophetic witness of Churches is a “ministry aimed at healing” which creates “new hearts and a new future.”

The pastor was speaking to some 300 Christians gathered for the 13th general assembly of the Christian Conference of Asia (CCA) April 15-22 on the theme Called to Prophesy, Reconcile and Heal.

CCA associate general secretary Reverend Rienzie Perera said the general assembly theme is a reminder and call to Churches in Asia to respond to God’s call to engage in prophetic, reconciling and healing ministries without counting the cost.”

Reverend Wati Longchar, director of the South Asia Theological Research Institute explained that “prophetic witness implies discerning the signs of our times and the willingness to be part of seeking justice.”

Reverend Tviet told the assembly that religion has the potential to give strength and courage to people to speak out for justice. He noted there are examples of how religion has inspired the fight for justice and peace. But he warned that religion can also be used terrorize innocent people and legitimize oppression.

Some of the challenges that we face today in the world “can be seen as a result of a one-sided and uncritical use of religion which has ended up being very destructive and bringing neither justice nor peace,” he noted.

The WCC general secretary urged Churches to reflect on “how the prophetic, critical ministry can be a ministry of real reconciliation and healing” to bring new visions for the future.

Reverend Perera termed prophetic witness as the courage given by God to take sides with the poor and oppressed in society.

CCA general secretary Prawate Khid-arn said on the sidelines that the CCA has “broken new ground by forging relationships and moving on a journey towards better understanding, collegiality and cooperation” with the Federation of Asian Bishops’ Conferences.

Sri Lankan theologian Reverend Preman Niles, another CCA associate general secretary, said the ecumenical movement needs to be a forum “to support those engaged in the prophetic ministry of the Church.”

This is the third time the CCA general assembly has been held in Malaysia. The CCA was formally inaugurated in 1959 in Kuala Lumpur.

The CCA comprises 16 national councils and more than 100 Protestant and Orthodox Churches in Bangladesh, Cambodia, Hong Kong, India, Indonesia, Laos, Japan, Korea, Malaysia, Myanmar, Nepal, Pakistan, the Philippines, Sri Lanka, Taiwan and Timor Leste, as well as Australia and New Zealand.

Among the many objectives of the CCA are the promotion and strengthening of unity among Asian Churches, and the development and promotion of relationships with people of other faiths in the region.

AS09472.1598 April 19, 2010 56 EM-lines (476 words)

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‘We must learn to grieve before we can heal’

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In addition to bringing the alleviation of pain and suffering, Christians have to ask themselves how their Christian conviction enhances the lives of others, including other faiths.

Speaking at a media conference on April 15, the Most Rev. Roger Herft, Anglican Archbishop of Perth, Australia, said the Church was called upon to prophesy, reconcile and heal.

He said, “We must ask ourselves, ‘Where is there pain?’ and respond to it in a healing way, recognising that we need each other to be a wholesome community.”

Archbishop Herft was referring to his sermon earlier in the day during
the opening worship of the 13th Assembly of the Christian Conference of Asia, when he said the suffering of the prophet Ezekiel was linked to the vision of God. Without pain and suffering the vision was not of God.

Archbishop Herft told the press conference, “That is why the Church, called to be a reconciling community, must take the tears of the poor seriously. It has to be a reconciling force in the community.”

He said, “We need to have a righteous anger at injustice as well as hope that, among the foolishness, we can make a difference.” The Assembly’s opening worship had begun with community singing and dance.

There was a procession of symbols from each delegation’s culture and thanksgiving for CCA’s ecumenical journey.

Archbishop Herft preached on the Assembly theme, “Called to Prophesy, Reconcile and Heal”. He said the prophet Ezekiel and the
apostle Paul in his Letters to the Corinthians reminded the Church that “to be called to prophesy and to reconcile we must know what it is to grieve. To be called to heal we must experience the onfusion that comes with seeking the causes that bring about illness,
brokenness, disease, the demonic within individuals and society.”
He said he was saddened that religious people, captive to diabolical
forces, continued in the name of God to bring division, conflict, persecution and death to many peoples in Asia and across the world.

He said, “As Christians in Asia, we who seek the call to prophesy must first ask God to gift us with tears that wash our eyes and burn our hearts to see the suffering and pain of the world in which God
has placed us.”

The call to prophesy, reconcile and heal was addressed But he said,
“The sad and sinful reality is that our history is one of competition and rivalry in which we refuse to see in each other the image of the reconciling son of God.”

He said, “We rightly critique the Colonial powers for their exploitation
of our peoples, yet continue to live by the labels placed upon us by
those who brought the Gospel into our midst. We use consumer choice and capitalist marketing and competitive mechanisms
to peddle our particular Christian brand to the world, often
engaging in propaganda that diminishes and belittles others who
claim the name of Christ.”

He posed for the Church Jean Vanier’s question: What is it
about your deepest conviction that denies the humanity and divinity
of the other? “Reconciliation is more than us living happily
together. It is the invitation we are given to be the ‘sign’ and witness of the costly unity found in the very essence of God,
the Holy and Blessed Trinity.

“It calls us to be healers, whose motivation comes from the One who was broken, wounded, forsaken and whose dying and rising offers the world the forgiveness that heals.”

Stephen Web

~ Berita Terkini CCA 2010 Day 2

Sunday, April 18, 2010

Recipe for a vibrant Youth Pre-Assembly

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1.Book hotel rooms.
2.Warn the hotel management that it would probably get loud and apologize multiple times in advance
3.Begin by adding two tablespoons from Myanmar, Indonesia, Philippines, Australia, Cambodia and Bangladesh.
4 .Drop in a handful from Korea, Thailand and Sri Lanka.
5.Add a dash from Japan, Taiwan, Nepal, Timor-Leste,
India, Hong Kong, Laos and Pakistan for flavor.
6.Sprinkle Malaysians according to taste.
7.Chill and serve.

Around 38 youth from all over Asia gathered for the CCA Youth
Pre-Assembly which began on 11 April 2010. In the opening
service we lit candles to symbolize our unity and prayed, and
were welcomed by Dr. Prawate Khid-arrn, CCA general secretary.
We were introduced to the theme “Called to Prophesy, Reconcile and Heal” and had one session by Rev Dr Rienzie Perera, two by Rev Reuel Marigza and one by Rev Sivin Kit to explain the theme and our purpose here. Most of us heard about CCA for the very first time
and were thrilled to discover that we were part of something
bigger.

Despite being a mixture of stewards and voting delegates,
we didn’t allow our ‘titles’ to hinder us from bonding. In fact,
we don’t think anything could stop us from mingling because
we all treated one another as family and just ‘clicked’ instantly.
We had many fun activities such as folding boats and
learnt many new songs from different countries. We had icebreaking
games too.

The discussions were a ton of fun and were extremely productive
at the same time. We discussed the many problems
faced by the youth in our own respective countries and realized that it does not really matter where we were from.

We share the same type of problems and in all our countries, we, the
Christians, are the minority.  We had presentations from each
country that dealt with what we thought should be done about the
issues youth in our respective countries are facing. We came up with the same conclusion that prayer is needed and that we need to revive the lost passion in our youth and continue to spread the Word.

On the last night, everyone dressed up in their respective national costumes for the closing service. We prayed for the current issues in the world and also took a Skittle each and prayed for the first thing that came to our mind when we looked at it. We also wrote our personal messages and placed our thumbprint on a huge card.
That showed that even though we may be unique and wonderful as
individuals, we are still one in the body of Christ.

~ Berita Terkini CCA 2010 Day 2

On the Pre-Assembly HIV Forum: “I have lost only my immunity, not my humanity”

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“I have lost only my immunity, not my humanity” -- these words from a person living with HIV+ won’t go away from the memory of His Grace Dr. Geevarghese Mor Coorilos. He shared the HIV+ person’s sense of alienation, with participants to the joint biblico-theological reflection session on Human Sexuality and AIDS, of
both the HIV Forum and Women’s Forum pre-assemblies on April 12 at the Dynasty Hotel.

It is the first time in the history of CCA assemblies that a pre-assembly forum of people living with HIV+ and Asian theological reflection process on HIV and AIDS was ever convened from April 10-13, bringing together 55 participants comprising people living with HIV+, care givers, pastors, theologians, medical professionals,
social workers, community organisers and consultants who “listened to each other’s experiences and stories and identified the need for the church to engage further in reflection and develop a theological perspective of health, healing and wholeness for the 21st century” (from Pre-Assembly HIV Forum “Message to the CCA 13th General Assembly”).

 
Esther (not her real name), is a 47 year old Malaysian Christian woman who contracted HIV+ from her husband, that eventually led to their divorce. She confided her health condition to her pastor. Two days before she was set to join a church retreat in Port Dickson, she was informed by the pastor that she could no longer
join because of her HIV+ status.

Go, 16 from Chiangmai, Thailand was the youngest participant at the HIV preassembly forum. He was born with HIV+ which was transmitted by both his parents. Through empowerment processes by the Church of Christ in Thailand (CCT) AIDS Ministry called CAM, Go says “he has many opportunities to take part in activities that help him understand how to live with HIV better, and how to have a
good quality of life. Through CAM, he has had special times together with his family, alongside other families who also are living with HIV. Last year, he joined in a special programme with 20 other young people to learn ways to tell their story through a photographic album of their lives by  making a scrapbook. This helped him to express himself and understand his feelings better, as well as help keep good relationship with family members.”

There were more such living stories in relation to HIV from Myanmar,
migrant workers in Hong Kong, human trafficking in Japan, Thailand
and transgender in India.

Among the most attended skills building workshops at the HIV Forum
were the workgroups on HIV-competent churches and theological
education and that on theology, human sexuality and AIDS. In the light of the 2009 Policy Statement on HIV and AIDS unanimously approved by the CCA General Committee in Bangkok, Thailand “Equipping Churches in Asia to be ‘HIV and AIDS Competent’”, the participants came to a consensus on what the Good News is for all, put forward affirmations, encouraged creating sacred places and spaces and making calls to the CCA General Assembly and Asian churches. The Pre-Assembly HIV Forum Message is to be presented on April 17 by Rev.Tara Curlewis, General Secretary of the National Council of Churches in Australia.

The HIV Forum was organized by the CCA jointly with the World
Council of Churches, the United Evangelical Mission, Lutheran World
Federation, Malaysian Care and Council of Churches of Malaysia. Six
participants of the Pre-Assembly Forum of People Living with HIV+
and the Asian Theological Reflection Process on HIV and AIDS are
present in the General Assembly as Observers. They are: Ms. Naw
She Wah (Myanmar), Dr. Manoj Kurian (WCC), Dr. Alphinus Kambodji
(Indonesia), Rev. Dr. Wati Longchar (India), Rev. Pax Tan
Chiow Lian (Malaysia), and Rev. Sanan Wutti (Thailand).

Marrio Mapanao

~ Berita Terkini CCA 2010 Day 1